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This is a really counterproductive way to try to understand problems like this.

No one is trying to do anything evil. Every step is individually quite reasonable and well within ethical bounds. The issue is that you can produce systems comprised solely of reasonable and ethical decisions that nonetheless yield an outcome that every actor would describe as bad.

That is a useful way to interpret this situation and others, because you don’t waste your time looking for a boogeyman to call Evil and instead it prompts you to zoom out and operate on the bigger picture.



This, a million times.

My dream is "game theory" taught in schools, so we can all more productively discuss public policy, etc.

The field of "mechanism design" may interest those to whom this speaks to. From Wiki (https://en.wikipedia.org/wiki/Mechanism_design):

> Mechanism design is a branch of economics, social choice theory, and game theory that deals with designing games (or mechanisms) to implement a given social choice function. Because it starts at the end of the game (the optimal result) and then works backwards to find a game that implements it, it is sometimes called reverse game theory.


Have you found any good books on mechanism design for laypeople? I picked one up (can’t remember the name) but it was quite textbooky and mathy, and I’d prefer to start with a more conceptual overview.


A little adjacent but The Systems Thinking Playbook: Exercises to stretch and Build Learning and Systems Thinking Capabilities might hit.


The bad outcome can be yielded in a very short number of steps. If perceived and not acted upon, what is that? How long must it go on until we say "No, this is evil."?


> If perceived and not acted upon, what is that?

It’s a coordination problem.

> How long must it go on

They can last indefinitely at immense cost.

> until we say "No, this is evil."?

Call it evil for as long as you want, especially if you’d prefer it remain unsolved. When you feel like solving it, a different framing will be much more useful.


Do you mean that the people who are actually capable of solving these problems are also turned away by that label?


I agree with the pragmatism of your suggested approach.

But I think it's a stretch to say nobody is being evil or unethical, because there's no consensus about what those entail.




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