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>In the largest study of its kind, results challenge the notion of autism as reflecting an “extreme male brain.”

I don't see how this is related, unless you think the only 'maleness' that can exist in a brain is testosterone levels. There are so many things that could be tested and analyzed here besides testosterone levels.



I believe this rationale originates from Simon Baron-Cohen who pioneered several salient in-vogue or influential ideas in psychology. He was the one who came up with the idea of autism reflecting an 'extreme male brain'. More specifically he kind of uses the term 'extreme male' as magnified version of 'male brain' which trends towards systematization rather than empathizing. Around the time he formulated these theories I believe he conducted some studies trying to correlate testosterone levels or exposures in early ages and ToM deficit or something like that. I believe his results have been repeatedly challenged, but perhaps not been utterly conclusive. This study perhaps may be the nail in the coffin.


Of course it's not the only 'maleness' that could be tested and analyzed, but the article say it is the one most strongly linked to autism.

> Prior to this work, the strongest evidence for a link between testosterone exposure and reduced cognitive empathy came in 2011 in a study that [...] supported the idea that prenatal testosterone exposure created a more masculinized brain that less readily inferred the emotional state of others. The study was used as support for the “extreme male brain” hypothesis of autism, which contends that autism is an exaggeration of “male” tendencies toward a cognitive style characterized by systemizing over empathizing.


What's cool is that if people take a more nuanced view of gender and sex than saying it can be measured by one test with only two options, it means they can't take the narrow view that either of those things are binary. Here's hoping!


I don't think that's what's being suggested at here at all. In the past few years, there has been an overemphasis on "maleness" being bad and leading to negative. In a lot of western social history (and even a lot of eastern societies) there has always been the concept of "the divine feminine" (Mother earth, goddesses and so fourth).

We've seen the growing emphasis of bad men and toxic masculinity; as if the man has a propensity for toxicity (anecdotally we've all known toxic people who were both men and women. They might generally be toxic in different ways, but that does change that no biological sex has a monopoly on being shitty human beings).

I think what's more interesting from the study is all the statements about correlation with small samples sizes. As mentioned by other comments, even this study doesn't seem remotely conclusive. It's focused on testosterone, because men generally have way more of it. I think it's more of a conversation starter on more research that should be done than anything else.


Toxic masculinity isn't "being masculine is bad" it's "being so caught up in social stereotypes of supposed masculinity that you become bad." Toxic masculinity vs. healthy masculinity. At least in people that use the phrase seriously that I've interacted with conversationally. Not to dispute that some people think maleness is inherently bad (or that the supposed duality of gender reflects a supposed duality of morality, what ever the sign of correlation). Those simplistic thinkers are very persistent.


I'm struggling to think of any aspects of masculinity that I could safely class as 'healthy' in the current climate.

For example, traditionally the view that males should be providers for the family would have been considered a healthy aspect of masculinity. That doesn't go unchallenged any more; for example there is a real concern out there that men are too competitive and effective at securing high paid jobs.

It is an anecdote I suppose, but those involved in the gender activist communities don't seem to allow such a thing as 'healthy masculinity' because it supposes there is something positive can be exclusively/predominantly masculine and the girls don't get involved. Bit of a non-starter as ideas go.


> For example, traditionally the view that males should be providers for the family would have been considered a healthy aspect of masculinity. That doesn't go unchallenged any more; for example there is a real concern out there that men are too competitive and effective at securing high paid jobs.

That isn't toxic masculinity, it's a gender norm. What would be toxically masculine about it, is if a man felt forced by society to fulfill that role, regardless of his own feelings and desires.

Feminists challenge that norm and the societal pressure that drives it, but there's nothing wrong or toxically masculine with a man doing that because he genuinely wants to and isn't forcing anyone else into a role.


> For example, traditionally the view that males should be providers for the family would have been considered a healthy aspect of masculinity. That doesn't go unchallenged any more; for example there is a real concern out there that men are too competitive and effective at securing high paid jobs.

I wonder if people in Asia and Africa feel the same. Or perhaps even in South-America. To me it seems to be mostly a "Western" issue. I live in Thailand and through the (admittedly limited) news sources I follow (Bangkok Post, South China Morning Post, ThaiVisa) there doesn't seem to be much discussion/concern here on gender, roles, what is and isn't toxic masculinity, etc...


Which is also interesting because of the "third" sex, the large number of katoeys (ladyboys) in the country. The last time I was there, there was a big demonstration to support and legally recognise them (a laudable aim). It seems Thai expression of sexuality and gender doesn't rely on a denigration of masculinity, which personally, I take as a clue to the legitimacy of efforts to do so in the Anglosphere.


What gender norm of either masculinity or femininity is healthy when taken to the extreme?

> those involved in the gender activist communities don't seem to allow such a thing as 'healthy masculinity' because it supposes there is something positive can be exclusively/predominantly masculine

What would you call people who would say that about femininity and feminine behavior? How do those views function together with the idea of gender equality, i.e. the state of valuing different behaviors, aspirations and needs equally, regardless of gender (definition copied from Wikipedia).


Is any bias towards one gender doing better in the workplace acceptable? If men and women perform equally and we balance outcomes as is a stated goal in many circles, how could a male full-fill their traditional gender norm as a provider?

This HN comment was the first time I've ever heard of anyone talking about 'healthy masculinity' in a context of the phrase 'toxic masculinity'. The entire thrust that I've heard is that having a unique or predominantly male role in society is what toxic masculinity means in practice.

The gender theorists will have their own internal world with a lot of nuance, but the stuff that is leaking out into law and corporate diversity initiatives looks a lot more like true gender blindness. The logical flip side of that, it is quite hard to construct a positive masculine role model. The raw physical differences suggest male strength, but any actual exercise of strength apart from showing off is probably either illegal, uneconomic or low status work (sporting excellence a glaring exception). Compare that to giving birth which is incentivised, an amazing long term economic investment into old age and quite high status (mothers occupy a special place in the world). It is simply a lot easier to construct a positive feminine image than a masculine one in a world where only physical realities make a difference and everything else is expected to be gender blind.

Obviously there are positive roles for males to fill, but the idea that they are masculine in some sense isn't really acceptable. Males can fill them in their capacities as humans, but they can't be distinguished from women. What can 'healthy masculinity' mean in such a world? Adding the word masculine in doesn't add anything. 'Healthy masculinity' is basically 'Healthy femininity'.


> The gender theorists will have their own internal world with a lot of nuance, but the stuff that is leaking out into law and corporate diversity initiatives looks a lot more like true gender blindness. The logical flip side of that, it is quite hard to construct a positive masculine role model.

Gender blindness in formal institutions does not prevent positive gendered role models.

Nor, even, does abandoning the social enforcement of gender stereotypes outside of formal institutions. Insofar as there are healthy expressions of classic gender images, producing examples of them does not require formal or informal social institutions to enforce classic gender roles or impose gender bias inspired by those roles.


This is a typical "motte and bailey" conversational strategy. The reality is, proponents of the idea of "toxic masculinity" provide almost no examples of "healthy masculinity" (or "toxic femininity").


>The reality is, proponents of the idea of "toxic masculinity" provide almost no examples of "healthy masculinity" (or "toxic femininity").

Almost any article you read about toxic masculinity and in every discussion where it comes up, proponents take pains to point out, often in laborious detail, and to futile effect, that the term isn't meant to assign toxicity to all masculine behaviors. One shouldn't need to provide a list of "non-toxic" masculine behaviors as well as a list of "toxic feminine" behaviors in order for the concept to be understood as presented.

The people using toxic masculinity in mainstream conversation to mean "all masculinity is toxic" are, primarily, its opponents, not its proponents.


Actually one should provide exactly that, because otherwise the concept can be used to justify bullying.

"I don't like what you're doing" can become "That's toxic male behaviour" - which immediately politicises and amplifies something that may be a trivial personal/domestic disagreement.

As for toxic femininity - it seems it cannot exist. See e.g.

https://geekfeminism.wikia.org/wiki/Toxic_femininity

...which explicitly states that toxic femininity doesn't exist as a political phenomenon, and where toxic behaviour does happen (hardly ever...) it's the fault of patriarchy.

In this view all toxic gender behaviour is caused by masculinity.

The line between that and "Masculine behaviour is inherently toxic (unless controlled and directed by women)" is a very thin one.

These definitions concentrate on tribal/political stereotyping, not on the behaviours themselves.

The idea that some behaviours are toxic - and it doesn't matter who is doing them - seems to be a conceptual leap too far in these contexts.


Pretty people has labeled all masculine traits as toxic, maybe not the same individuals but as a group they have. That is the problem with ill defined concepts, "toxic masculinity" is not a scientific term since people can interpret whatever they want as toxic.

A men's rights advocate could say that chivalry and self sacrifice is toxic masculinity since it puts a lot of unfair pressure on men.

A female feminist could say that locker room talk and objectification of women in games is toxic masculinity since it is hostile to women.

A male feminist could say that boys rough play is toxic masculinity since it hurts or leaves out those who want to do calmer things.

A pacifist could say that action games and contact sports are toxic masculinity since they promote violence.

A body image advocate could argue that huge muscles, strength and body building is toxic masculinity since it hurts the self esteem of overweight or scrawny men.

Divorced fathers could argue that traditional fatherhood as a money provider who aren't allowed to complain is toxic masculinity.

Extroverted people could argue that the male geek culture which avoid social contact toxic masculinity since they ruin the social atmosphere.

Introverted people could argue that male initiative taking for relationships is toxic masculinity since it bothers a lot of people who aren't interested.

Politicians could argue that male intellectual stubbornness and bias for action is toxic masculinity since it leads to shootings and terrorism.

So let me ask you, what part of masculinity can't be labeled toxic? I have seen all of the examples above in the wild. What are the examples of positive masculinity? Everyone has their own version of that as well. For example, many feminists thinks that positive masculinity is men helping women. But it is not healthy for men to be pressured to help women, so that masculine image is not very positive for men. Also I am pretty sure that there you can find people who would label any one of the above as positive masculinity. In other words, the term is meaningless as it is formulated today.


It would have made for a more persuasive rebuttal if you'd also included an example of non-toxic masculinity, don't you think?

Just one would do.


Seeking out mental health assistance more proactively, discussing mental health with their friends.


1. These aren't masculine traits.

2. You appear to be seeking out a personal argument with me, I suggest you desist.


1. I wish they were incorporated more into male identity because then maybe the male suicide rate would be lower. I've made an effort to make it a part of my masculinity and so have my friends.

2. I suggest you abandon your quest to read "toxic masculinity" as some evil conspiracy to vilify masculinity.


> 1. I wish they were incorporated more into male identity because then maybe the male suicide rate would be lower.

Behaviour, not identity.

> I've made an effort to make it a part of my masculinity and so have my friends.

Behaviour, not masculinity. Masculinity is "qualities or attributes regarded as characteristic of men". I wish men would seek help when they're depressed but I'd rather that was a human trait than try and make it masculine through some Orwellian misnomer.

> 2. I suggest you abandon your quest to read "toxic masculinity" as some evil conspiracy to vilify masculinity.

I'm not on a quest, I dislike conspiracy theories, you didn't produce an example of non-toxic masculinity, and I do wish you'd learn how to stop daemonising those who disagree with you.


If you understood what toxic masculinity is you'd understand it entirely focuses on behaviour, and how those behaviours build male identity.


If only I understood! Please, supply a single example of non-toxic masculinity that doesn't require your redefinition of commonly understood words and maybe I'll be able to understand better. You can hardly blame me for misunderstanding something you fail so badly at elucidating.


Toxic masculinity refers to traditional cultural masculine norms that can be harmful to men, women, and society overall; this concept of toxic masculinity is not intended to demonize men or male attributes, but rather to emphasize the harmful effects of conformity to certain traditional masculine ideal behaviors such as dominance, self-reliance, and competition.

Wikipedia


And the example of masculinity that is not toxic is…?


The behaviour I mentioned above, which runs counter to the "self-reliance" mentioned in an example in the definition.


Unfortunately the latter part of your comment, the part that you ascribe to 'simplistic thinkers', seems to be more canon these days rather than the more nuanced former part of the comment.


Most of things taken to an extreme get toxic and there is such thing as toxic femininity. There is the divine feminine, but please do not forget that most of the deities or gods were actually male. To me what you're saying seems like a big over generalization.


Can you make this point without using the word "toxic"? Because it's so meaningless and inflammatory ...


The concept of toxic masculinity is actually one you ought to be in favour of. Toxic masculinity as a general rule makes no deterministic link between toxicity and being a particular biological sex - of which there are many different configurations.


Sex is binary, with the exception some extremely rare cases of non XY / XX chromosome options.

Gender used to be a synonym for sex until the language got hijacked in the last few years to try and make it mean "gender identity" for political reasons.


If there's cases that don't fit the simplistic binary, the more accurate and comprehensive view is that it's not binary.


I agree. To say it's overwhelmingly binary would be more accurate.


I agree. And since I both care about minorities and don't care to deeply interrogate people's medical histories, I'm ok with calling people whatever the heck they want to be called. No skin off my elbows. It'd be pretty silly if we thought the arguably more objective sex characteristics of a person were not binary but thought that their gender had to be binary, wouldn't it?


> And since I both care about minorities

To imply that those who don't wish to act the way you wish them to don't care about minorities is invidious and not supported by any evidence I've seen.

> I'm ok with calling people whatever the heck they want to be called.

As are most people until they are compelled.

> It'd be pretty silly if we thought the arguably more objective sex characteristics of a person were not binary but thought that their gender had to be binary, wouldn't it?

Would it? If, as some do, we posit that there can be an infinite number of genders or even a large number like… 42, are there 42 different categories of sex? If not, and I don't believe there are, then it's possible for multiple sexes to fit into a gender category and multiple genders into a sex category. You could probably fit all 42 into male and female and cut out a lot absurdities.

I'd go for 3, male, female and 3rd sex. Come up with a better name if you like.


> To imply that those who don't wish to act the way you wish them to don't care about minorities is invidious and not supported by any evidence I've seen.

It is if how I wish them to act is to care about minorities, like for instance the population that is not a part of, in your words, the population that's "overwhelmingly binary" - aka a minority, by definition.

> As are most people until they are compelled.

So you're ok with calling people what they want to be called. Nice!

> You could probably fit all 42 into male and female and cut out a lot absurdities.

Why do you, of all the people in the world, get to decide what is and isn't absurd? Is there a particular scientific method you're using to define absurdity?

> I'd go for 3, male, female and 3rd sex. Come up with a better name if you like.

I'd suggest if you need a better name for people that are neither male nor female you educate yourself. Lumping people into "other" isn't particularly useful for those people or even descriptive.


> Why do you, of all the people in the world, get to decide what is and isn't absurd?

I get to decide what I think is absurd, because:

a) I'm free. b) I would still value my opinion as good enough for me even if I wasn't.

To think otherwise would be absurd, and the irony of being told this by one who wishes to impose their view upon others else they be othered is, at the very least, amusing.

> It is if how I wish them to act is to care about minorities

You're running around in circles now and thus, there is little point in continuing.


Why do you even bother to share your very free personal own opinion if you can't argue it in a broader context? If you're going to pose something as a general objective idea, then backpedal and defending it as only your very own personal views which you are entitled to hold but really if they have no bearing on the general context of discussion you might as well not share it because who wants to hear this?


It appears that you are misinterpreting the form of my argument because you don’t understand how people who aren’t authoritarian can hold an opinion of their own while it also being valid generally because we don’t need to impose them on others, its authority comes from its truth not who I am, which is why you also fail to understand the retort. Thus, my opinion is good enough for me. Only you think it’s backpedaling to point out what should be obvious.

If you’re so keen on educating yourself then you should start with Orwell and move on to J S Mill.


Ahhhh awesome, so when you were talking about your perspective on the interplay of sex and gender you weren't implying that there was anything inherently, objectively absurd about there being 42 sexes, you were just implying you felt that was absurd for some... personal reason? By the way, there's probably way more than 42 since so many things play into sex characteristics, and some of the measures are continuous rather than discrete.

> You're running around in circles now and thus, there is little point in continuing.

By saying there existed an "overwhelmingly binary" sex spectrum, you implied the existence of a minority, so I'm simply saying to give those people the respect they deserve. That's how I "wish them to act" so it absolutely follows, based on your words, that someone who doesn't "wish to act the way you wish them to" doesn't want to respect those minorities. Easy logical reasoning to follow.


No one is arguing for disrespect of anyone so there's not much else to say about your argument, other than you might try showing more respect to those you disagree with in future.


You think you aren't, but you are when you say the categories of "male, female and 3rd sex" are appropriate for simplifying the "absurdities". You should show people who fit in your "absurd" minority sexual categories with more respect in future.


Whether or not they are absurdities is obviously a contention, and hence, whether or not they are being disrespected.

It's not contentious that you should show people you're in discussion with respect, nor that you have not shown said respect.


Please don't do tit-for-tat flamewars like this on HN. The further they get to the right of the page, the nastier and more repetitive they get, and curiosity has been lost long ago.

You guys have been going at it in other subthreads too. That's not what this site is for. In the future, please take a step back and refrain.

https://news.ycombinator.com/newsguidelines.html


So do you believe they're absurd?


Please don't do tit-for-tat flamewars like this on HN. The further they get to the right of the page, the nastier and more repetitive they get, and curiosity has been lost long ago.

You guys have been going at it in other subthreads too. That's not what this site is for. In the future, please take a step back and refrain.

https://news.ycombinator.com/newsguidelines.html


[flagged]


You've said a few times that "No one is arguing for disrespect of anyone", but the case you quote does argue that point explicitly.

He knew his stance would cause offence and even harm. His argument was that his employers should ignore that because of his convention rights to religious freedom.

> It is deeply disturbing that this is the first time in the history of English law that a judge has ruled that free citizens must engage in compelled speech

For one thing this isn't anything like the first case where the courts have found that a company hasn't done something wrong for firing an employee for not saying what the company wants them to say.

But also that judgment isn't saying anything of the sort. You're quoting an extremist Christian organisation who bring futile cases to court in order to make political points. https://nearlylegal.co.uk/2018/04/on-the-naughty-step-the-qu...

The judgment is saying that when you're a doctor employed by a government department you'll have to obey the law and the government department's policies. Note that the judgment doesn't force this doctor to use any particular pronoun, it only says that the government department can fire him.

And, in this particular context, everything about the meetings the doctor had with service users was "compelled" speech -- there's literally a template the doctor has to read from.

His legal team didn't attempt a freedom of speech defence. They tried to use a discrimination against religious beliefs defence, and that failed because...

> It was confirmed by the representatives at the start of the hearing that it was agreed that Dr Mackereth did not assert that he was treated less favourably than a person who, for reasons unrelated to Christianity or other belief refused to comply with the DWP’s gender reassignment or equal opportunities policy

Here's the judgment: https://christianconcern.com/wp-content/uploads/2018/10/CC-R...


> You've said a few times that "No one is arguing for disrespect of anyone", but the case you quote does argue that point explicitly.

> He knew his stance would cause offence and even harm. His argument was that his employers should ignore that because of his convention rights to religious freedom.

Knowing that what you say may be offensive is not the same as arguing for the disrespect of someone. The judgement also does not contain the word disrepect and it is not part of his defence that it is his intention to disrespect anyone. Much as I disagree with why he's doing it, he is being compelled. Again, to compel has a well worn definition, if you will be fired unless you do certain things you are being compelled, so I disagree with your description.

I have nothing further to add.


So your argument is that being offensive to someone isn't the same as being disrespectful? Like, I am genuinely curious about how you're justifying this to yourself.




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