I don't really see it though. The article seems pretty clear on what kind of discussion they think is unproductive. One can argue whether text is data, but it still has structure and meaning. When they say "ill-advised citation" or "logic, applied narrowly, is used to justify" that is what they are arguing.
You own argument seem much more a moral one though. For one it doesn't even say what you said it says. For example:
> accusing HN commenters [...] abusing unreliable tools like "data" and "logic" to counter "humane arguments"
Actually says:
> humane arguments are dismissed as emotional or irrational
It doesn't say that human arguments are countered with data or logic. That statement is never made. It doesn't imply it either. If it was to be read as implied it would still be logic and data used in incorrect ways. So it seems hard to favor data if you don't even look at the text at hand.
Instead you seem to pretty much make a "slippery slope" argument, which if not outright is at least close to a moral argument. That questioning data dismisses the role of data, and that this leads to anti-intellectualism. Therefor we shouldn't question data in this way. That is, they are morally wrong to do it. Instead of the less moral argument that misuse of data is what leads to people questioning it.
You also back this up with all kinds of appeal to emotion from it being "a smug, flowery dismissal" to "basically saying I wish these annoying nerds would stop thinking". I don't see that reading as factual. If anything the article seems to argue that people should start thinking. One could argue that their reasoning for why people isn't thinking is incorrect, but that doesn't change the actual meaning in relation to thinking (that they think people should be thinking more). So again you are not arguing the text, but your moral conclusion from the text.
The more critical reading of your comments would simply be that you don't see the problem with data and therefor you don't understand the article's concerns nor the problems with your own comments. Which is pretty much what the article argues people don't do after observing this very forum.
I have a hard time even reconciling your one sentence in this comment. Because you are essentially saying that you rather have flawed data than a humane or morally superior argument. But that again seems very much in itself like a morally superior argument. It rests on that data is always better than a humane argument. Even when incorrect, and potentially more incorrect, than a humane argument.
I saw parent commenter as making an epistemological argument rather than a moral one.
There are two fundamentally different sources of truth: ethical consensus and physical data.
They are ultimately incompatible, in that only a single option can be your ultimate source of truth. Albeit other(s) can be valued to some degree.
The issue they took, and I would take too, with that portion of the New Yorker article is that it attacks the idea of physical data as a valid, supreme source of truth.
Consequently, the rhetorical paraphrasing of the passage into the comment dismissing nerds seems on point.
Objectively, the humanities has a poor track record of getting pissy and taking cheap shots at science as a viable supreme source of knowledge.
> The issue they took, and I would take too, with that portion of the New Yorker article is that it attacks the idea of physical data as a valid, supreme source of truth.
But I doesn't say that. Throughout the paragraph the emphasis is on the recklessness.
"hyperrational, dispassionate, contrarian, authoritative—often masks a deeper _recklessness_"
"_Ill-advised_ citations"
"_thought_ experiments"
"logic, applied _narrowly_, is used to _justify_"
"data, but the _origins_, _veracity_, and _malleability_ of those data [...]"
And that is also in line with the conclusion that "message-board intellectualism that might once have impressed V.C. observers like Graham has developed into an intellectual style all its own" and "can find themselves immersed in conversations that resemble the output of duelling Markov bots". The critique here is essentially that people don't have scientific literacy.
That people on hacker news think they can be rational, dispassionate and authoritative but that their recklessness with citations, logic and data (and their dismissal of other arguments) suggests they can't.
That is the argument.
All of this is questioning the substance of the arguments made, not the substance of such arguments made correctly. The entire point is that they aren't made correctly. You might even read the paragraph as acknowledging that it once worked, when it impressed observers.
> Consequently, the rhetorical paraphrasing of the passage into the comment dismissing nerds seems on point.
You can argue anything you want, but the argument here was made from a basis of facts. If the commentator wants to concede that their argument isn't based on the text itself, then they and you might have a point. But instead the rest of the argument isn't very believable. Which is the logic behind my argument in the first place.
> Objectively, the humanities has a poor track record of getting pissy and taking cheap shots at science as a viable supreme source of knowledge.
Again not relevant to the facts at hand. Especially since again they aren't making those statement. Otherwise we can bring anything into the discussion, from nationality to sat scores.
At what point in the article does it state that well-executed, fact-supported, scientific arguments are a superior (or even valid) form of policy debate?
That isn't relevant either. I never said it did nor does any of my arguments rest on that. You and "cloakandswagger" are making claims that aren't supported by article, which I have addressed, and should back those up to have an argument.
This is exactly why fact based discussions not only don't work, but don't happen on hacker news. Because you can just say something different. And that is how it always is. Someone posts a citation and someone else goes out of their way to debunk it. Then they just say something else. Next time no one bothers. Because the point isn't to have a fact based discussion, but to not be questioned on an already existing view. And that is what the article correctly caught on to.
So you decline to provide evidence that the article positively
> state[s] that well-executed, fact-supported, scientific arguments are a superior (or even valid) form of policy debate
We both agree that the article goes on at length about the recklessness of fact-based arguments on HN.
Furthermore, I point to two direct quotes that I characterize as anti-fact and elevating non-factual or (debatably in the case of the latter) semi-factual methods of discussion to the same level as fact-based discussion.
You decline to provide evidence rebutting those two points, and instead cite the "emphasis" of the surrounding paragraph as a reason those two points should be ignored.
The argument appears to be that we need more emotion and intuition, and less facts and data. It's absurd, and quite scary. I have never made a good decision while in an emotional state, and my father warned me about doing so in my teens; though he was too subtle for me to get the point being made.
Still, I react to extremist rhetoric on HN with vitriol that is often unhelpful. During Obama's admin, I was actively flagging political content, and the extremist stuff was kept at bay. We were also calling out FB and Zynga/ Farmville and their dark patterns, not calling for government action, but personal discipline to stay away.
> ... it [the cited paragraph] attacks the idea of physical data as a valid, supreme source of truth.
No, it does not.
It attacks the idea of using glib, incomplete, or poorly examined "facts" as the basis for a valid argument.
If you want to say that poorly vetted "facts" are a basis for "supreme truth" and, further, that you can only choose that or else some kind of mushy ethical considerations... that's your prerogative, but you're wrong.
] "humane arguments are dismissed as emotional or irrational. Logic, applied narrowly, is used to justify broad moral positions."
Those two points can't be construed any other way than as anti-intellectual. They were cheap shots, and the author should have known they were a cheap shots.
That those points are somewhat incongruous with the subsequent assertion and surrounding piece doesn't mean they're any less anti-intellectual.
] "The most admired arguments are made with data, but the origins, veracity, and malleability of those data tend to be ancillary concerns."
And indeed, I'd say that prefacing the immediately above (defensible) with the prior claims (indefensible) is the reason this entire comment thread exists.
The author could have made a much stronger argument about poor citation and fact checking, but they instead chose to include what feels like knee-jerk humanities logic horror, substantially muddying their point.
You own argument seem much more a moral one though. For one it doesn't even say what you said it says. For example:
> accusing HN commenters [...] abusing unreliable tools like "data" and "logic" to counter "humane arguments"
Actually says:
> humane arguments are dismissed as emotional or irrational
It doesn't say that human arguments are countered with data or logic. That statement is never made. It doesn't imply it either. If it was to be read as implied it would still be logic and data used in incorrect ways. So it seems hard to favor data if you don't even look at the text at hand.
Instead you seem to pretty much make a "slippery slope" argument, which if not outright is at least close to a moral argument. That questioning data dismisses the role of data, and that this leads to anti-intellectualism. Therefor we shouldn't question data in this way. That is, they are morally wrong to do it. Instead of the less moral argument that misuse of data is what leads to people questioning it.
You also back this up with all kinds of appeal to emotion from it being "a smug, flowery dismissal" to "basically saying I wish these annoying nerds would stop thinking". I don't see that reading as factual. If anything the article seems to argue that people should start thinking. One could argue that their reasoning for why people isn't thinking is incorrect, but that doesn't change the actual meaning in relation to thinking (that they think people should be thinking more). So again you are not arguing the text, but your moral conclusion from the text.
The more critical reading of your comments would simply be that you don't see the problem with data and therefor you don't understand the article's concerns nor the problems with your own comments. Which is pretty much what the article argues people don't do after observing this very forum.
I have a hard time even reconciling your one sentence in this comment. Because you are essentially saying that you rather have flawed data than a humane or morally superior argument. But that again seems very much in itself like a morally superior argument. It rests on that data is always better than a humane argument. Even when incorrect, and potentially more incorrect, than a humane argument.